Monday, April 13, 2020

Ceremony By Marmon Silko Essays - Ceremony, American Literature

Ceremony By Marmon Silko Ceremony is a novel written by Leslie Marmon Silko. It deals with the gender roles of three women are significant to the development of a character namedd Tayo who is half-white and half-Indian. These three women are Tayo's birth mother, Auntie, and Old Grandma. His mother left him when he was four years old and that began his sense of emptiness and abandonment. She could not bear to raise a child that brought the reservation shame by her mistake. Summary: Auntie raised Tayo and was the mother figure he lacked. She had no problem accepting to take him, but only to "conceal the shame of her younger sister". Auntie was always hesitant toward Tayo as he was not her real son and was also a half-breed. For Tayo, this only added to his feeling of displacement and emptiness. She would give her affection and attention to her real son Rocky, but would let Tayo just sit there alone. After the war Auntie nursed him because he was all she had left after Rocky got killed. He would wake up crying after dreaming about how much Josiah had loved him and always hugged him when he was a littlt child . Now he realized that there was no place left for him and he would never find peace. Auntie may have been a mother figure to him, but to Tayo she was just someone who looked after him. Old Grandma, unlike Auntie, does accept Tayo and wants what is best for him. When Auntie rejected the idea of a medicine doctor because he's not "full blood", Old Grandma got angry and said that he was her grandson and why should she care what they say anyway. She has been around for many years and doesn't worry about what other people will say about Tayo or about their family. The significance of Montano to the novel, Ceremony is very powerful and vital to the recovery of Tayo. She lives up in the rim rock and is in touch with the earth and her surroundings in every way. Being torn between the white world and the Indian world is what leaves Tayo feeling invisible and hollow inside. Montano helps him to become more in touch with his Indian side and to feel the strength and power from the earth. She teaches him the importance of certain plants, flowers, and ceremonies and how they are significant to Indian culture and survival. Tayo falls in love with her, and through his love, he begins to feel alive again. He realizes that he does have a place and that he is not invisible to everyone and to his surroundings. When he is not with her, instead of the nightmares, she fills his dreams. He woke up one night and thought about the overpowering love he felt for her. He shed "tears filled his eyes and the ache in his throat ran deep into his chest." Tayo no longer feels like a walking shadow, but finally a real person with feelings and emotions. It is through Montano that he discovers himself and ultimately is able to deal with being a half-breed in a changing world. When she finally leaves him, he is able to go on living and remembering all that she taught him. Conclusion: I really enjoyed this story. It was a great portrayal of how family might mistreat you just because you are a little different than them. Sometimes people can't deal with the fact that a family member is only half of the race that they are. I would definitely recommend this book to others, especially to anyone who feels that they are secluded and have no friends just because they are bi-racial.

Wednesday, March 11, 2020

Private Lives by Noel Coward Act One

Private Lives by Noel Coward Act One Private Lives is a play written by Noel Coward, first performed in 1930 on the London stage, starring Adrianne Allen and Laurence Olivier as the supporting characters, Gertrude Lawrence as the female lead (Amanda) and Coward (yes, the playwright himself) in the lead male role (Elyot). This witty comedy explores what happens when ex-spouses encounter one another while on their second honeymoon. During Act One, as the synopsis of the script will indicate, we learn that Amanda and Elyot are not suitably matched with their fellow newlyweds. Instead, despite their natural inclination to be petty and argue with each other, they fall suddenly and madly back in love. But will it last? The Setting of Private Lives Act One of Noel Cowards play takes place in a French hotel overlooking a harbor (with an expensive yacht within view of the characters). The two hotel rooms are side-by-side, each with their own balcony. Elyot and Sybil British couple celebrating their honeymoon. It is Elyots second marriage. She wonders how she compares to Amanda, Elyots first wife. (From five years ago.) He explains that doesnt hate his ex-wife, but he does feel sorry for her. Sybil asks if he could ever love Amanda again. He explains that love should be cozy and not filled with drama and jealousy and rage. She also states that she looks for masculinity within her husband: I like a man to be a man. He speculates that his new, feminine wife has designs to shape his character into some masculine ideal. She objects, but he comments that her plans might be subconscious. After ending the conversation about his ex-wife, he suggests that they go down to the casino. Amanda and Victor After Sybil and Elyot exit, another honeymooning couple appears in the next room. The newlyweds are Victor and Amanda (Thats right Elyots ex-wife.) Victor strikes up a conversation similar to he previous couple. He is curious about Amandas ex-husband. She reveals that she and Elyot physically fought each other on many occasions: VICTOR: He struck you once, didnt he? AMANDA: Oh more than once. VICTOR: Where? AMANDA: Several places. VICTOR: What a cad! AMANDA: I struck him too. Once I broke four gramophone records over his head. It was very satisfying. As they discuss her first marriage and their honeymoon plans, we learn a few contrasts about each character. For example, Sybil hates sunburned women because it seems unladylike. On the other hand, Amanda is anxious to get a sunburn, despite her husbands distaste. We also learn that both Amanda and Elyot are found of gambling, not just at the casino, but taking risks in life. In the middle of their conversation, Victor realizes that he does not really know his new bride very well. He is shocked when she says that she is not a normal person. AMANDA: I think very few people are completely normal really deep down in their private lives it all depends on a combination of circumstances. After a romantic kiss, Victor and Amanda exit to prepare for their evening together. Elyot sits alone on his balcony. Amanda does the same. They do not notice each other until begins singing along to music. Amanda notices him first, and although they are surprised to see each other, they attempt to remain calm. Amanda excuses herself and goes inside. Elyot tries to explain to Sybil that they must leave at once, but he does not reveal the reason. When she refuses to allow them to leave, Sybil bursts into tears as Elyot rages about her stubbornness. In the next room, Amanda is in a similar argument with her husband. However, when Victor remains obstinate she reverts to the truth. But Victor believes that she has only imagined her ex-husband. Victor storms off, headed for the bar. Sybil leaves in hysterics, headed for the downstairs dining room. Elyot and Amanda recall their early days together, reminiscing over the pleasant times and walking through the character flaws that led to their downfall. ELYOT: Were not in love all over again and you know it. She asks about Elyots travels throughout the world. In the middle of that conversation, Elyot confesses that he loves her. He wants her back again. They kiss. He proposes that they escape immediately, but she thinks that they should be honest with their new spouses. He convinces her otherwise and together they leave the hotel room. Victor Meets Sybil Sybil and Victor both enter their respective balconies looking for their missing spouses. Victor chats with her, inviting her for a drink. They look off into a distance, noticing the yacht down in the harbor. Act One ends wondering if Elyot and Amandas whirlwind reconciliation will last, and whether or not the jilted spouses Victor and Sybil will find comfort in one anothers company.

Monday, February 24, 2020

Role of Financialization in the Financial Crisis Assignment

Role of Financialization in the Financial Crisis - Assignment Example The severe turbulence that followed the financial crisis of 2007-2010 has raised concerns regarding the level at which the global financial system is ready to face critical failures. Moreover, the question of whether the financialization process, which has been promoted worldwide more than a decade, has been related to the above crisis has not been avoided. In fact, there are many indications that the specific process had a major role in the financial crisis of 2007-2010. Its potential involvement in a new crisis of such kind cannot be rejected. The current paper examines the role of the financialization process in the banking crisis of 2007-2010. Moreover, the potential relationship of the pursuit of shareholder value and the ‘new economy boom’ with the process of financialization is also explored. The examination of the literature published on the specific field has led to the assumption that the relationship between the above-mentioned events and frameworks is strong. At the next level, another issue is also discussed: the level at which investor behavior can influence corporate strategy and performance. It is proved that the involvement of shareholder value in corporate strategy and performance can be significantly influencing the corporate decisions on critical issues, as for example the strategies that the firm will follow for facing the expansion of financialization, as a global economic trend. Financialization, as a sociological and economic trend, is not a recent phenomenon. In fact, in accordance with Orhangazi (2008), three phases can be identified in the development of financialization: the first one represents the pre-1980 period during which financialization was based on a ‘long waves approach’ (Arrighi 1994 in Orhangazi 2008, p.41). In the years that followed in 1980, the financialization was related to the concept of neoliberalism (Orhangazi 2008). Recently, financialization has been related to the global financial mark ets (Orhangazi 2008). The view of Lucarelli (2011) that â€Å"financialization is related to the capitalism’ (Lucarelli, 2011, p.111) seems to be the most effective description of financialization, as a trend influencing the performance of the global financial system. On the other hand, Krippner (2011) refers to financialization as the ‘growing importance of financial activities as a source of profits in the economy’ (Krippner 2011, p.27). 2.2 The relationship between financialization, the banking crisis, the pursuit of shareholder value and the ‘new economy’ boom. As noted above, the financialization focused on the use of financial activities as the main source of profit. At the next level, financialization is an economic trend accepted and promoted globally, which means that it can affect the global financial system. The role of the financialization in the structure and the development of financial transactions worldwide has been revealed through the banking crisis of 2007-2010 (Foster, 2007). It was because of that crisis that the role of financialization for financial systems internationally has been set under consideration (United Nations, 2009). Financialization should be considered as a key cause of the appearance and the expansion of the 2007-2010 crisis, because of the following reasons: a) in the context of financialization the accumulation of profit worldwide has been related to financial activities; the exchange of money in its various forms has become a key method for achieving profit. In this way, the traditional method for gaining money, the work as physical activity has lost its value.

Friday, February 7, 2020

Aviation Memory and Cognition Research Proposal

Aviation Memory and Cognition - Research Proposal Example Similarly, the National Transportation Safety Board (NTSB) found that on June 19, 2011 two aircrafts came â€Å"within 300 feet of each other† (à ir’, 2012). Cessna 172 and ExpressJet that was carrying 53 people failed to identify a conflict regardless of the fact that they were both connected with the radio traffic control. The Federal Aviation Authority (FAA) found that the controller who was on duty on the tower had a negative history of â€Å"professional deficiencies† with countless events where he disobeyed the standard procedures checklist that has to be followed at all times (‘Air’, 2012). This research paper aims to propose an investigative study to identify the factors that give rise to near-miss events by the ATCOs and how memory losses increases the number of near-miss incidents. The primary purpose of conducting this research is to bring to light the issue of near-miss by the ATCOs and the various factors that give rise to near-miss situations. This research proposal will provide a brief literature review on the topic, methodology, research design, expected outcome of the proposed research. Nashef (2003) highlighted that the concept of near-miss in air traffic control services refers to the loss of separation between two aircrafts in the air which if not prevent would lead to mid-air collision. Therefore, a near-miss is the situation in which the two aircrafts came very close to each other but did not collide. Nashef (2003) has categorized near-miss situations in three types, namely: Type 1, Type 2 and Type 3. Type 1 near miss is one where the incident has occurred and the installed system in the aircrafts successfully detected and corrected the situation. It worked as it was planned to work and therefore, no harm was actually done. Type 2 near miss is one where the incident occurred but one or more of the installed system in the aircraft actually failed to detect the loss of

Wednesday, January 29, 2020

Divorce - Cause and Effect Essay Example for Free

Divorce Cause and Effect Essay Before a marriage is fully â€Å"matured† 3 out of 10 fail and resort in a divorce. No child want’s to hear the word divorce mentioned by their parents, little alone the other spouse. Many now a days seek divorce as an â€Å"easy way out,† given that they have an annulment. Some may even cheat the system and get married for the spouses money, title, or objects. The marriages that are there just for show, don’t tend to last as long and become unhappy. In a marriage anything can go wrong from bad communication, cheating, and abuse. Fyodor Dostoyevsky, once a Russian novelist said, â€Å"much unhappiness come into the world because of bewilderment and things left unsaid.† The number one reason marriages end is because of the lack of communication in the relation, according to Huffington Post. There are five main instances where a lack of communication can affect the marriage. The first one, is hiding your feelings. If youre having a heated conversation with your spouse but keeping in feelings or problems then where is your relationship going to go? Oh I can help, nowhere. The next type is bodily or physical. Simply rolling your eyes, walking away from the conversation, shrugging your shoulder, or even the lack of eye contact can push someone away. A â€Å"win-lose attitude† is one of the most aggravating things for someone to do, personally. If someone always says, â€Å"it wasn’t me,† if theyre judgemental or a very negative person it can agitate you and even bring you down. Lastly a lack of politeness can make someone feel underappreciated. If you continuously do something for someone and they correspond in a uncaring manner you will tend to feel over time like you don’t matter. The simple command, like â€Å"take the dog out,† can seem abrasive. Theyre no such thing as over kindness, if someone does something nice for you, you can just simply correspond with a â€Å"thank you.† â€Å"Thank you honey,† any house wife, or husband would love to hear of their spouse. Just by keeping the â€Å"spark† between you and your spouse lite can help keep them interested in you, instead of others. Infidelity is the cause for 53% of a divorce. Only 31% of marriages last after a cheating incident, and a whopping 53% of relationships are cheated. Isn’t it ironic though how psychiatrists and marriage counselors are the top two professions for the divorce rate. you would think since they work with helping marriages, that theyd have a lower chance, I guess not in this case. Many events can lead to infidelity. After the first year in the marriage there is the same  habitual activities every day where the cheater may feel like they need something new in life, which is when someone may first turn to cheat. Having a child is a huge factor, it’ll affect the relationship no matter what you have done. The stress of having to completely care for another human being can affect you mentally, and some feel like they want to go out and have an adventure, but they turn to the wrong activity when that happens. When it comes to the 5th to 7th year, also known as â€Å"the seven year itch.† By this time most couples may have obtained the â€Å"american dream,† but they start to become bored and unhappy, so they turn to something new, to change things up. Then there’s the mid-life crisis. Generally around this time you’ve spent 20 years with the person, but youre just not quite sure that another 20 you want to be with the person. These instances are generally the reasons which fuels someone to cheat. It’s not always the case, but these are the times when infidelity is started. Just picture 5 million women, which is just a quarter of women in a marriage. That mere 25% is the percentage of women that have been in a abusive relationship. There’s six different way abuse can happen, the following are: physical, emotional, verbal, economic, mental, and sexual.Why do they do it? They seek to control their spouse. Emotional, mental, and verbal is generally how it starts, but then it can progress to sexual and economic. It can be hard for These types of abuse though don’t always pertain to the spouse, it could be happening to a child or children of the couple. To say divorce only affects the two joined in holy matrimony is an unstatement. The children, friends, family, everyone thats connected to the two can be effected. As a child that has divorced parent, since I was two, can say it still affects me. I have to figure out a time during break when I can go that doesn’t conflict too much with my sports, I barely get to see my dad, and it’s hard to see my mom work and earn all of the money, by herself for us. So if you don’t want your marriage to end try to keep good communication a priority, whatever you do don’t cheat, and be sure to check if youre being or are abusive, so you can get help to work on it. Sources Facts, Infidelity. â€Å"Infidelity Facts and Information.† Infidelity Facts. n.d. 27 March 2014. Pave, Project. â€Å"6 Types of Abuse.† Just for Teens. n.d. 27 March 2014. Post, Huffington. â€Å"Divorce Causes: 5 Communication Habits That Lead To Divorce.† November 29, 2012. HuffPost. 27 March 2014.

Tuesday, January 21, 2020

aristotle Essay examples -- essays research papers

Aristotle Politics Aristotle in his book politics, argues that the political association is the highest form of human association , and making all his conclusions based on the assumption that ‘polis’ is the best and only sensible political system. He further adds that political association is the most sovereign and aims at the highest good Politics is largely an attempt to determine or rather prove that political association is the best suited way for securing the happiness of its members or as called in ‘politics’ the citizens .The interest of the polis and its citizens were seen to be the same since both the city and man aimed for happiness as the ultimate goal. According to Aristotle, life has no existence outside the confines of the city and that it is not the city that exists to serve the needs of the individual but is a mere part and the city is more important than the individual Aristotle’s admiration of the social system in a polis shows his support to the slavery. The polis consisted of citizens which men were born to citizen parent’s women children and slaves. Men were considered to be the only rational creation and had to engage and contribute in the political association of the city, while slaves were used for work. Aristotle’s above argument had some major weakness and flaws in it, he address the salves as non-rational, and it’s in there best interest to serve there masters, who would give them a rational vision. The main drawbac...

Monday, January 13, 2020

Jung: Psychology and Religion Essay

Jung is accurate in his assessment that religion, to many, is a very personal thing. Despite the fact religious organization comprise of many millions of people, a religious experience in not exclusively a collective experience. To most people, religion remains a personal experience that is encoded and decoded in the psyche as well as the spirit. From this, derives the numerous interpretations of what should be an exclusive singular item: the bible. After all, if something is the word of God, then there should only be one religion that derives from it. The notion of taking bits and pieces from the bible, accepting what is acceptable, disregarding what are not acceptable or re-inventing variants of interpretation is absurd on a number of levels. Yet, this is commonplace when it comes to the numerous religions that exist. What occurs, essentially, is that a leader of a religion develops what he or she feels is the truth (often this notion of what is true is arrived at, at the exclusion of any other interpretation of truth) and presented to a collective whole that constitutes the remaining followers of that particular branch of religion. In speaking of religion, I must make it clear from the start what I mean by the term†¦Religion is a careful and scrupulous observation of†¦a dynamic effect†¦not caused by an act of will. (Jung 8) In other words, there is a great deal of assimilation involved with an individual’s being drawn into the world of organized and institutional religion. Since religion exists, oftentimes, as a large omnipresent shadow that envelopes people and, in short order, Jung: Psychology and Religion Pg 2 indoctrinates them. To that regard, there is no true act of will present in terms of the actual acceptance. Yes, there may appear to be an appearance of an act of will, a conscious decision, but the reality is that the true act of will designed to accept the tenants or lifestyle of a religion are in fact, manufactured by external forces. This is about as far from an actual act of will as possible, although it has the perception of being a legitimate, personal act of will. Jung outlines this in his assessment that many time people will cling to a religion as a means of escaping what is some sort of neurosis, also known as psychic forces that seek to harm or undermine the free will (thought) of an individual. Jung goes to show that people are subject to a wide variety of neurotic repressions of varying degrees of severity. While people accept these neurotic feelings as something that is part of them, they feel that the root of all neurosis come from an external source and therefore require another external source in order to alleviate the neurotic feelings that they may be experiencing. The existence of such cases does something to explain why people are afraid of becoming conscious of themselves. There really is something behind the screen. (one never knows) so people are content to consider the external factors outside their very consciousness (Jung 17) This is where the tragic irony of accepting religion as a substitute for therapy. In other words, people seem to be drawn to a source of knowledge in the form of a status quo conclusion. In order to reach the enlightenment they feel will alleviate all their Jung: Psychology and Religion Pg 3 problems in life, they become willing to accept an external force that will provide them with the security they seek. Many times, this security comes in the form of an organized religion, a commonly popular and safe method that they may be able to accept along with so many other people. This is not to say there is something inherently wrong with religion as much as it is an observation of the fact people will accept the role of organized religion as a means of providing the elements that are missing in their life as well as providing an established security from an external force. The notion of external force is highly important here. People have a tendency not to look inward for support. They are always looking for an external source and, many times, that external source is the world of organized religion. While religions have been the source of great good in the world, there is not the omnipresent solution to people’s problems. To a great degree, Jung’s criticism hedges on the fact that people have a tendency to overreach in their expectations of what religion can offer them. This is outlined extensively through Jung’s work in order to drive such a point home. This does not mean, however, that there will always be an open ended commitment to religion and faith in terms of organized religion’s ability to grasp a hold on the psyche of an individual nor does it mean the individual will forever hold on to the religious institution as a crutch. Protestantism, having pulled down so many walls carefully erected by the Church immediately began to experience the disintegrating and schismatic effect of individual revelation. As soon as the dogmatic fence was broken down and ritual lost its authority, nab had to face his inner experience without the protection and guidance of dogma and ritual. (Jung 21) Jung: Psychology and Religion Pg 4 To that regard, there will be an eventually fusion (on some people’s part) to where rational intellect may take over if religion is not able to overtake the deficiencies of institutional religion when it comes to saving people from neurosis or problems of the psyches. Of course, not everything is the proverbial â€Å"one hundred percent† and rational intellect does not automatically provide a cure for any deficiencies. To leave one form of bondage for another is not freedom. Jung contends this in his discourse on rationality. Jung addressed this problem as well and extrapolates on the limits of rationality in the following: It is a psychological rule that when an archetype has lost its metaphysical boundaries, it becomes identified with the conscious mind of the individual, which it influences and refashions in its own form. And since an archetype always possesses certain numinosity, the integration of the numen generally produces an inflation of the subject. (Jung 315) What Jung states here is significant in the manner in which he points out the fact that when what is metaphysical or supernatural loses its significance to its competition: rational reason.