The 2013 s Americans For The Arts Policy Roundtable Program

The 2013’s Americans for the Arts policy roundtable program let the panels from different backgrounds got together and discussed about what arts should focus on this year, and the topic they came out was â€Å"Arts and Healing: Mind, Body and Community † (â€Å"2013 Report And Recommendations†, 3). When I first saw this topic, one name jumped into my mind, James Rhodes, a rising British pianist. He was abused by his teacher back into teenage time, and this tragic experience brought him not only physical harms but also mental illness. He got involved into some drug issues and everything just seemed so messed up. However, it is music that pulls him back from the edge and let him become whom he is today. He once said in the interview â€Å"On the piano†Ã¢â‚¬ ¦show more content†¦All those news are terrible, and it is about murder, corruption, and other bad things. Living in this society, I think everyone, no matter how happy that person looks like, we hav e some sort of â€Å"sickness† and need to get healed. Thus, I think this â€Å"policy† (it is more like a proposal to me) definitely is trying to serve a large population of people and aim to improve our living qualities and conditions in a more mentally way. According to this report, this program focused on providing arts programs and trainings for military veterans and service members as well. This policy also wants to cooperate with both social medias and healthcare organizations in order to hold healing groups to help people to recover and using digital technologies to increase the accessibility to arts (â€Å"2013 Report And Recommendations†, 4). First of all, I love their ideas of working with social media companies and high-technology companies. Nowadays, we rely on those two things the most, and try to let them get into the art world is actually making arts more visible and accessible to people. In the report, they said â€Å"Although we must take care to preserve the integrity of art, we should also welcome new digital changes and use them to improve our field† (â€Å"2013 Report And Recommendations†, 20). They also gave an example of how to digitalize the arts and let them easy to access, which was letting the music therapists

Ethics A Theory Or System Of Moral Values Essay

Ethics Ethics is a topic that is brought up regularly, especially when it comes to the business world. In business it is imperative that you have a strong ethical conviction, otherwise it can be very easy to cross lines that you can’t come back from. There are countless examples of how businesses turn out when they employ people with strong ethics, and contrary to that you can see what happens when employees of a company show poor ethics. Merriam-Webster Dictionary defines ethics as â€Å"a set of moral principles: a theory or system of moral values.† This definition is good, but in the pages that follow I plan to unwrap that a little more and elaborate on when ethics is, should be, and how it plays out in todays business culture. â€Å"Integrity as a word originates from the Latin adjective integer and means the state or quality of being complete or whole.† Integrity as a character trait is a highly sought after character trait in the business world. Sadly, how ever, it is one that can be hard to find. I have heard integrity defined as â€Å"the good you choose to do when nobody’s watching.† Integrity is at the very root of ethics, because without it our ethical convictions will do us no good. In business, integrity is everything. Without integrity a business simply won’t last, and if they do they won’t be able to do so without the entire world knowing about their shortcomings. Thanks to social media, things done in the dark rarely stay in the dark. With all it’s flaws, the media hasShow MoreRelatedNormative Ethics : A Theory Or System Of Moral Values1356 Words   |  6 PagesWebster’s Dictionary defines ethics as â€Å"a theory or system of moral values† (Agnes, p. 295). Normative ethics is an area of ethics that centers on the standards for human conduct. Utilitarianism is a perspective of normative ethics, which focuses on consequences. 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The Black Robe Essay Research Paper My free essay sample

The Black Robe Essay, Research Paper My male parent, the head of our small town, made a trade with the Frenchman, Samuel de Champlain, the head of his people. My male parent accepted pots and axes and nutrient in exchange for taking two Frenchmans to the Huron Indians. One adult male, named Father La Forge, was a priest, we called him Blackrobe because he wore a black robe. The other Frenchman was a immature adult male who wanted to be a priest. He knew our linguistic communication about every bit good as we did. His name was Daniel. This missive is brooding of all that has happened to our people and all people like us. My name is Annuka. My male parent is the Chief of our folk. We are one folk of many in the Algonquin peoples. I hope this missive will assist people to understand the demand for our differences and the credence of all those differences in each and every one of us. It is my hope and desire that we should all happen peace within ourselves and understand our dreams as gifts from our Supreme beings so that we may be openly guided down life # 8217 ; s tracts and obstructions. I will get down my narrative as our journey began to assist the Blackrobe and his friend reach the Huron Indians and the other Blackrobes. We got up early this forenoon to get down our long journey to the Hurons. The trip was really peaceable and long this twenty-four hours. Blackrobe surprised and impressed our people as they worked every bit difficult as we did. Blackrobe and Daniel paddled strongly along side our work forces. But Blackrobe has a batch to larn about the wood. He does non understand that it is our place and we have but to listen and it will talk to us and steer us. It is where we find our nutrient and idolize our Supreme beings. It is where we play and eat. The forest protects us from danger, allowing us know when it is nigh. He has much to larn. The work f orces in our folk do non swear Blackrobe. They feel he is a devil who does non cognize adult females. He is merely half a individual because of that. And why does he pray out loud and round himself? During our trip my male parent keeps holding this dream. He talks to the work forces and so seeks the reading of Mestigoit, the Shaman from the Montagnais Tribe who so travels with us. In his dream a Corvus corax comes and eats out his eyes. He sees the Blackrobe but he is cold and entirely. My male parent sees this beautiful topographic point where he feels as though he will decease. Mestigoit does non like the Blackrobe. He thinks he is the ground my male parent will decease. The Blackrobe is lost and helpless without us. He is vulnerable, yet he is demanding. Daniel and I fall in love but we can non state anyone. We conceal our clip together because we don # 8217 ; t want to disgrace our male parents. But one dark Blackrobe does see us. Then he prays and beats himself. Daniel and he talk. Blackrobe, # 8220 ; Come pray forgiveness to God for our wickednesss! # 8221 ; Daniel, # 8220 ; I have no wickedness to confess. # 8221 ; Blackrobe, # 8220 ; I thought you wanted to go a priest? # 8221 ; Daniel, # 8220 ; I did one time, but non any longer. These people are the true Christians. They live for each other, they forgive each other for things that the Gallic can non. # 8221 ; Blackrobe, # 8220 ; I am afraid of this country. # 8221 ; Daniel, # 8221 ; They believe that the psyches of work forces hunt the psyche of animate beings. Is it harder to believe that we sit on clouds and expression at God? # 8221 ; My people believe that Balckrobe is of the Satan. He is evil harmonizing to Mestigoit. He wants to kill him before he kills or causes the decease of my male parent. Mestigoit tries to demo my male parent and the others by watching Blackrobe in the wood. Blackrobe took our dead babe and chanted and performed some type of ritual on his brow. The Shaman bel ieves that Blackrobe stole the babe # 8217 ; s psyche. My male parent knew that he was caring for the babe, but it was difficult to cognize for certain. We decided to go forth them behind, even though my male parent was non happy about it. My male parent awards his word and he told Champlain that he would present them to the Hurons. He took axes and nutrient and pots in trade to make that. Daniel would non remain behind. He loved me and wanted to be with me. He was really angry with Blackrobe, you could see it in his face. Daniel followed us to the trail of the high land. We were traveling to our winter place to run elk for nutrient and vesture and shelter. Another ground no 1 trusts Blackrobe is because he took our words and set them on this paper. No 1 could understand what it was. But so once more, nil he did do any sense to my male parent. I think what made him mad was when Blackrobe demanded canoeists for the remainder of his trip. We traveled 1500 stat mis, paddling 12 hours a twenty-four hours. This was adequate. But my male parent made a promise so back we went. We had to pick up Blackrobe before the Indians killed him. Little did we know we were headed into danger and decease ourselves. We left the high land with my brother, myself, my female parent and male parent along with a few of our work forces to acquire Blackrobe. The winter runing land will hold to wait. We were ambushed by a folk of Hurons. There was no flight. I was frozen in clip when I saw my female parent killed where she stood. The arrow went directly through her cervix. All I could make was catch my brother and prevarication over him to protect him. My male parent took an pointer in his side as he put himself over both of us. I watched Blackrobe take my female parent # 8217 ; s spirit. I besides saw Daniel shoot the gun and kill 2 Huron Indians, but we were still captured. They tied us up and made us walk to their small town where we were thrown down a gantlet and beaten. All I could believe about was my male parent now and my brother. I held him shut to me as I watched my male parent, Blackrobe and Daniel be stripped of their apparels as they stand at that place in forepart of all the people. Then Blackrobe was taken and a Huron cut off portion of his finger with a seashell. # 8220 ; Please wear # 8217 ; t ache my male parent or Daniel # 8221 ; , I prayed to my Supreme be ings. Then my male parent began to intone and Blackrobe and Daniel began to sing. Just as I thought it was over they grabbed my brother from my weaponries and in forepart of us all grabbed his hair and cut his caput off. It all happened so fast. I will neer bury his face. It is everlastingly etched into my bosom. We were tied up and taken to a topographic point to kip. A guard watched over us. I knew as my male parent did that we were traveling to decease if we didn # 8217 ; t acquire out of there. I didn # 8217 ; T want my male parent to decease in this topographic point. They would make something horrible to him. They said they would skin off his tegument while he was alive and do him shout. I could non watch this. It was certain that we would all decease so as they slept I took the opportunity and crawled to the guard. He took my progresss and unfastened me. I had to give myself to him to salvage us all. It was difficult thing for me, but nil compares to decease. I saw a big st ick and hit him every bit hard as I could. He passed out and we were able to get away. I did non desire to take Blackrobe. I wanted him to remain behind because he is the cause of all of this. But my male parent said no. My male parent was deceasing and the pointer was still piercing his side. If we took it out it would hold killed him. We traveled along the border of the river for 2 yearss when we put ourselves to set down. Then there it was. My male parent # 8217 ; s vision His dream He knew that he had reached the topographic point that he would decease. We walked with him. As I lay him down he was saddened. He felt he had non been brave in his life. He felt that if he had merely known that this was the twenty-four hours of his decease, he would hold been much braver. He felt he had been every bit greedy as the white adult male, but he was non. He was really courageous and he made us all proud. # 8220 ; I do non wish to woolgather, father. # 8221 ; # 8220 ; Without dreams # 8211 ; how do you see the manner in front? You must woolgather, my girl! This universe is a barbarous topographic point but it is the sunshine! # 8221 ; # 8220 ; Go, my girl. The She-Manitou is waiting for you! Before you go # 8211 ; in my dream # 8211 ; the Blackrobe walks alone. # 8221 ; We left my male parent to decease in peace. Blackrobe walked toward my male parent but I did non swear him! # 8220 ; Leave my male parent to decease in peace! Don # 8217 ; t touch him, Don # 8217 ; Ts take his spirit! We must travel now. # 8221 ; We canoed for yearss back to land in the way of the Huron Village. I told Blackrobe what way it was to the Hurons. Daniel didn # 8217 ; t want to go forth him. I told him, # 8220 ; A dream is existent, it must be obeyed. He must travel alone. # 8221 ; Blackrobe told him we had lost everything because of them and Daniel must travel with me. Blackrobe made a funny remark as we walked off. He said, # 8220 ; If dreams are the existent universe # 8211 ; this one is an semblance. No names # 8211 ; be soundless. The dead talk at dark. God bless you both # 8221 ; , and he left. We neer saw him once more. I heard Tell that when he did get at the Huron Village that the Indians had killed one of the blackrobes and the other died shortly after Blackrobe arrived. The decease that was brought by the blackrobes was feared to be a mark from their Gods as if their Gods were the most powerful and were killing our peoples if they did non go baptised and convert. I heard that Blackrobe buried and burned the dead and baptized the remainder of the Hurons. Daniel and I found our topographic point and we were accepted by my people. I don # 8217 ; t understand why people # 8220 ; can # 8217 ; t merely acquire along # 8221 ; ! I don # 8217 ; t understand why people can # 8217 ; t accept each other for their differences. I believe that sometime in the hereafter at that place will come a twenty-four hours when all people will be united as one. I don # 8217 ; t want our kids to turn up in a clip of bias and misinterpretation, but I fear they will. All we can make is do a alteration one individual and one twenty-four hours at a clip. 323

Poetry Analysis free essay sample

â€Å"The Passionate Shepherd to His love† by, Christopher Marlowe and â€Å"The Nymph’s Reply to the Shepherd† by, Sir Walter Raleigh are both pastoral poems that tend to basic human desires in a simplified country life of beauty, music, and love. â€Å"The Passionate Shepherd to His love† idealizes the shepherd’s country life to try and win the love of his lady. On the contrary, â€Å"The Nymph’s Reply to the Shepherd† is a parody to â€Å"The Passionate Shepherd to His Love. We will write a custom essay sample on Poetry analysis or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page † Sir Walter Raleigh pretends to write in the style of the original poem but exaggerates that style and changes the content for comic effect. In The Nymph’s Reply, the nymph’s idea of the shepherd’s ever-lasting gifts is comical. In other words, the nymph shuts him down and even if the shepherds gifts where ever-lasting then it would still just be a maybe. While both â€Å"The Nymph’s Reply to the Shepherd† and â€Å"The Passionate Shepherd to His Love† use the same writing style, â€Å"The Nymph’s Reply to the Shepherd† uses different poetic elements such as tone, imagery and diction to spoof â€Å"The Passionate Shepherd to His Love.† Imagery is used in literature in order to describe or enhance sensory experiences to the text. The imagery in both â€Å"The Nymph’s Reply to the Shepherd† and â€Å"The Passionate Shepherd to His Love† is of the country life. Both poems provide the reader with imagery of fields of flock, flowers, rivers, and material things made from nature. However, the imagery of these two poems may be of the same thing, but their views on what it may look like are entirely different. â€Å"The Passionate Shepherd to His Love† by Christopher Marlowe provides imagery of the beautiful pleasures the shepherd has to offer; he says â€Å"And I will make thee bed of roses and a thousand fragrant poses, a cap of flowers, and a kirtle embroidered all with leaves of myrtle† (Marlowe 914). In other words, the imagery of the materialistic items illustrates what the shepherd is willing to offer if this lady will be his love. On the contrary, â€Å"The Nymph’s Reply t o the Shepherd† Sir Walter Raleigh says, â€Å"Thy gown, thy shoes, thy beds of roses, thy cap, thy kirtle, and thy poses soon break, soon wither, soon forgotten; in folly ripe, in reason rotten†(Raleigh 914). In other words, the imagery is still of the gifts offered by the shepherd but the nymph uses imagery such as â€Å"wither,† and â€Å"rotten† to show the pleasures of having these gifts will not last  forever. All in all, both poems use similar imagery to describe a pastoral lifestyle but their diction is what sets these two poems apart. Diction can be defined as a style of writing determined by the choice of words the author uses. In both â€Å"The Passionate Shepherd to His love† and â€Å"The Nymph’s Reply to the Shepherd† the authors use such words as: flocks, gowns, roses, love, and other words to make a distinct connection between the two poems. However, the diction used in â€Å"The Passionate Shepherd to His love† is different because Marlowe uses words such as, â€Å"we† and â€Å"delight† to make his poem sound more cheerful in hope winning the love of his lady (Marlowe 914). In contrast, â€Å"The Nymph’s Reply to the Shepherd† uses words such as: If, break, fade, fall, forgotten and might to show the nymph’s uncertainty in the shepherd’s words (Raleigh 914-915). Therefore, not only is diction a good way to analyze the similarities and difference between two poems, but then again a reader can also analyze through tone. Through tone, the reader is able to learn about a characters personality and disposition. The tone the shepherd uses in â€Å"The Passionate Shepherd to His Love† is hopeful and optimistic because he offers all the pleasures of his rural lifestyle in hope of love returned by the lady. Marlowe says, â€Å"Come live with me and be my love, and we will all the pleasures prove that valleys, groves, hills, and fields, woods or steepy mountain yields† (Marlowe 913). In other words, the shepherds tone is optimistic because he hopes the pleasures of experiencing the beauty in nature will win thy lady’s love. While the shepherds tone is hopeful, the tone in â€Å"The Nymph’s Reply to the Shepherd† is pessimistic and cold; perhaps the nymph is even realistic. Raleigh provides the reader with the nymphs cold tone is the opening stanza, â€Å"If all the world and love were young, and truth in every shepherd’s tongue, these pretty pleasures might me move to live with thee and be thy love† (Raleigh 914). For instance, the nymph’s tone is doubtful because she uses words such as: â€Å"if† and â€Å"might.† In addition, to the nymphs tone being doubtful she is also comical knowing what the shepherd says is just a lie to get her to be thy love. All in all, tone helps the reader better analyze the similarities and differences between â€Å"The Passionate Shepherd to His love† and â€Å"The Nymph’s Reply to the Shepherd.† To conclude, a reader can better analyze â€Å"The Passionate Shepherd to His love† and â€Å"The Nymph’s Reply to the Shepherd† by comparing and contrasting poetic elements such as tone, diction, and imagery.